Summary of the
5 April 2001 Meeting of the HKPC’s Kowloon Branch
Topic:
“Power: How much is too much?”
Introduced by
Yvonne
Moderated by
Steve Palmquist
After passing
around a set of
handouts, Yvonne talked through some of the main points, suggesting that
each person should focus their reflections on determining the point where power
becomes comfortable. She encouraged everyone to have an open mind, willing to
examine our own value system and to take in all sorts of new ideas. Some of the
many ideas she conveyed were as follows. People who love power and those who
despise it actually have the same monomania. Powerful people learn how to use
their enemies; they don’t talk too much; they often find ways of
manipulating people that the other people will enjoy. (See the handout’s
“checklist” section for other characteristics.) Leaders are often
good storytellers, tend to be well traveled, like to challenge existing
authorities, feel chosen, and often come from unhappy childhood homes.
Followers usually see themselves as benefiting from their association with
leaders. Current developments in medical science, especially the human genome
project, are giving many people hope of overcoming fate, but the extension of
life span for the rich will lead to an economic disaster. Yvonne recommended
the habit of using “scenarios” to decide what should and should not
be done; to be successful, this method requires us to have open minds and to
consider a wide variety of possible outcomes. We should make good use of
“filters”--i.e., sources of trusted information that can save us
the trouble of doing the research ourselves. Yvonne encouraged us, as we
discuss such issues, to refer to the sample questions listed in her handout and to be
willing to laugh at ourselves.
Mike started
off the question time by asking whether the strict antithesis between
“leaders” and “followers” is a useful model. Yvonne
replied that she believes some people really are determined to be one or the
other, and that this limits the way different people respond to such issues.
Mike suggested that reality may be more subtle than this: perhaps we all experience
aspects of both leader and follower qualities, but some people tend to be
closer to one extreme or the other most of the time. Yvonne agreed that we are
all actually in between the two extremes to some extent.
Jeff asked
whether Yvonne’s references to “giving and taking” imply an
opposition between people with power and people without power. Yvonne answered
“yes”. Mike then asked whether there can ever be a responsible use
of power. Yvonne again affirmed that power can be a good thing: both sides of
the equation can be either good or bad, depending on how they are applied.
Jenny asked
Yvonne to define “power”. Yvonne referred everyone to the handout’s
checklist for a detailed set of characteristics, adding that in a nutshell
power is the ability to get what you want. Sandi replied to the latter remark
by asking whether this means children have lots of power, since they often get
whatever they want. After a brief discussion of this point, Yvonne compared
life to a stage: going through the various “scenarios” in our minds
is like rehearsing the lines of a play; people tend to adopt different plot
lines (e.g., “winner vs. loser”) in different types of situation.
Steve asked
whether Yvonne could specify a principle that can be used to help us answer the
question given in the meeting’s topic, in light of the given definition
of power. Jeff observed that if everything I want is by definition good, then
it would be difficult to see how I could ever have “too much”
power. Yvonne replied that greed is indeed a problem, especially as it relates
to the use of certain recent technologies. However, she regards this as a personal issue, requiring
individuals to restructure their use of money, learn to transform their
relationship with the environment, lower their demands, etc. Several people
then asked what such lifestyle issues have to do with power. Yvonne explained
that the level of demands people have varies widely from country to country. The
typical Australian, for example, demands far less than the typical person from
the USA or Hong Kong. One person objected that good and bad are not such black
and white issues.
Angela S. said
she had expected this topic to be about politics and government, as in the
saying “absolute power corrupts absolutely”, and perhaps also about
culture. Veronica agreed, adding that Yvonne’s introduction has
interpreted the topic on an exclusively personal level. Yvonne pointed out that
the two are not mutually exclusive and agreed that the topic relates to both
types of issue. At this point, Steve announced that it was time to break up
into small groups, and suggested that each group keep both the political and
the personal applications in mind. He also recommended that a good way to
insure that the discussions remain philosophical is for each group to attempt
to come up with principles that can help us to determine when a person’s
use of power has exceeded its proper limits.
After calling
the small groups back together, Steve asked people to share any interesting
ideas that had arisen during their discussions, especially anything relating to
ways of defining power or principles that can be used to determine how much
power is too much. Glendy said her group defined power as the ability to
influence the behaviour of others.
Angela S.
pointed out that the meaning of “too much” will depend on the
framework. For example, in a political context law determines what is right, so
the proper limits of power are transgressed whenever laws are being broken. In
each case, whatever determines the framework determines how much is too much.
Also, balance is an important principle: if power is balanced then it is not
too much, regardless of the framework or even if the framework changes.
Jeff claimed
that parents have absolute power over a one-year old child. But Steve noted
that babies also have a considerable degree of power over their parents:
whenever the cry, they gain emotional control over their parents’
behaviour.
One participant
suggested that an important aspect of this whole issue is determining where
power comes from. Rose replied that it comes from other people giving up their
own power to a certain person. Often we do this when that person has something
we want. For example, a boss has power only because the employees give it to
him or her; they do this because he has control over something they want,
namely money. Jeff added that those who follow a powerful person are often just
refusing to take responsibility for themselves, and yet in a sense this gives
them more power.
Sandi observed
that the topic could also be related to the issue of sexual harassment. Steve
agreed, suggesting that our relationships are all based on implicit agreements
defining the power relation that will be appropriate in the given situation and
that when (for example) a boss tries to use his or her position to gain sexual
favours from an employee, this is typically regarded as a misuse of power.
Yvonne exclaimed that someone who is really skillful at managing power will
submit to such an arrangement and simply enjoy the sex in order to get what she
wants! This gave rise to the question: when does “use” become
“abuse”?
Mike picked up
on the latter question, asking where ethics comes into the picture. If ethics
matters at all, then it seems we should maintain a healthy skepticism to all
uses of power. Angela S. agreed, adding that if power comes from people, then
the will of the people is what determines what is or is not “too
much”; and this “too much” is what we end up calling
“immoral”. Steve then introduced Kant’s “principle of
right”, which states that an action can be “right” only if my
use of freedom in performing that action is consistent with an equivalent use
of freedom by all others concerned. That is, there must be a balance in our use
of freedom; taking away other people’s freedom in order to enhance our
own is wrong. Jeff noted that the U.S. Constitution has a similar implication:
do what you want to do, as long as it does not impinge upon other
people’s freedom.
Yvonne
observed that this assumes human beings are the most important factor to
consider in this issue. Jeff stressed that this is why it is so important to
keep in mind how our actions affect others. For example, once we realize that
refrigerants destroy the ozone layer, we should try to minimize their use.
We’re not responsible when harm comes to others through our own
ignorance, because our acts and choices sometimes have much wider affects than
we could possibly anticipate. But we are responsible for the consequences of
our use of power. Yvonne added that knowledge is power, and illustrated this by
referring to Steve’s leadership of this group. Steve said he hopes his
organization of these meetings would serve to empower those who come. Yvonne
explained that this is because to give away power is to increase power.
Unfortunately, some people instead use their power to manipulate others.
Steve then
asked if any other groups came up with principles that are relevant to the
topic. Susanna answered that the ability to change is a key aspect of power.
Steve suggested that this provides the basis for a principle regarding the
minimum use of power: we have too little power if we are unable to change a
situation that needs changing.
Kou Li
suggested that we can determine when someone has too much power by examining
whether their actions are irresponsible and the results are counter-productive
or against the common good. Angela S. mentioned Lee Kwan Yu as a political
leader who may have wielded too much power. Steve asked what it was about his
leadership that was inappropriate. Kou Li then suggested that the area under
his control may have been too small, as a result of which he exercised too much
detailed control. Rose added that his control was “too much”
because he took more than people were willing to give. Jeff pointed out that
many people were willing; they freely gave up their power in the belief that
Lee’s policies would produce the good results they all wanted.
Yvonne concluded
the discussion by encouraging us all to see ourselves as having power over our
own life. She reminded us that we live through rehearsal of various scripts we
have written for the “play” of our own life. The only way to
prevent tragedy is to be prepared. “Prepare your scripts!” she
exclaimed. Organisations have 20 year plans; so also should we as individuals
develop strategies for combating the dangers ahead and for increasing the
happiness we experience. “Rehearse!”
++++
Three sets of
topics were suggested for the May meeting:
I. Ethics:
changing morals
or
Is relativism
true?
or
Are there
fixed Principles?
II. Why do we
need philosophy?
or
What good does
philosophy do?
or
Does
philosophy have any practical purpose?
III. What is
sexism?
or
Why were the
Greek philosophers gay?
There being no
volunteers for introducers, Steve said he would consider these suggestions and
try to find someone willing to introduce one of them.
++++
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