Steve Palmquist’s Published Articles

I. Refereed Journal Articles (41)

· ‘The Kantian Grounding of Einstein’s Worldview: (II) Simultaneity, the Synthetic A Priori and God’, Polish Journal of Philosophy V:1 (forthcoming, Spring 2011).

· ‘Kant’s Ethics of Grace: Perspectival Solutions to the Moral Problems with Divine Assistance’, The Journal of Religion 90:4 (October 2010), pp.530-553.

· ‘The Kantian Grounding of Einstein’s Worldview: (I) The Early Influence of Kant’s System of Perspectives’, Polish Journal of Philosophy IV:1 (Spring 2010), pp.45-64.

· ‘Three Perspectives on Abraham’s Defense Against Kant’s Charge of Immoral Conduct’ (co-authored with Philip Rudisill), The Journal of Religion 89:4 (October 2009), pp.467-497.

· ‘Toward a Christian Philosophy of Work: A Theological and Religious Extension of Hannah Arendt’s Conceptual Framework’, Philosophia Christi 11.2 (2009), pp.397-419.

· ‘Kant’s Religious Argument for the Existence of God—The Ultimate Dependence of Human Destiny on Divine Assistance’, Faith and Philosophy 26 (January 2009), pp.3-22.

· ‘Kant’s Quasi-Transcendental Argument for a Necessary and Universal Evil Propensity in Human Nature’, The Southern Journal of Philosophy 46.2 (Summer 2008), pp.261-297.

· ‘Kant’s Moral Panentheism’, Philosophia 36:1 (2008), pp.17-28.

· ‘Echoes of God’s Presence’ (a poem, see Commentary), Journal of Interdisciplinary Studies XIX 1/2 (July 2007), p.180.

· ‘Kantian Redemption: A Critical Challenge to Christian Views of Faith and Works’, Philosophia Christi 9.1 (Spring 2007), pp.29-38.

· ‘Emergence, Evolution, and the Geometry of Logic: Causal Leaps and the Myth of Historical Development’, Foundations of Science 12.1 (March 2007), pp.9-37.

· ‘Silence as the Ultimate Fulfillment of the Philosophical Quest’, Journal Hekmat Va Falsafeh, (Journal of Wisdom and Philosophy), Issue 6 (August 2006), pp.67-76.

· ‘Kant’s Categories and Jung’s Types as Perspectival Maps To Stimulate Insight in a Counseling Session’, International Journal of Philosophical Practice 3.1 (Summer 2005), pp.1ff.

· ‘Kant, Buddhism, and the Moral Metaphysics of Medicine’ (co-authored with Adriano Palomo), Journal of Indian Philosophy and Religion 7 (October 2002), pp.79-97.

· ‘Philosophers’ Views on the Use of Non-Essay Assessment Methods: Discussion of an E-Mail Survey’, Teaching Philosophy 21.4 (1998), pp.373-391.

· ‘Report on “An E-Mail Survey Concerning the Use of Non-Essay Assessment Methods in Introductory Philosophy Classes”’, American Philosophical Association Newsletter on Teaching Philosophy 97.2 (Spring 1998), pp.144-145.

· ‘Kant’s Critical Hermeneutic of Prayer’, The Journal of Religion 77:4 (October 1997), pp.584-604. See also revised version.

· ‘How “Chinese” Was Kant?’ (abridged version), The Philosopher 84:1 (Spring 1996), pp.3-9. Translated into Bosnian by Nevad Kahteran as ‘Koliko Je “Kineski” Bio Kant?’, in Dialogue 1-2 (April 2005), pp.190-207.

· ‘“The Kingdom of God is at Hand!” (Did Kant really say that?)’, History of Philosophy Quarterly 11:4 (October 1994), pp.421-437.

· ‘Triangulating God: A Kantian Rejoinder to Perovich’, Faith and Philosophy 11:2 (April 1994), pp.302-310.

· ‘Kant’s Theocentric Metaphysics’, Analele Universitatii Din Timisoara 4 (1992), pp.55-70.

· ‘Does Kant Reduce Religion to Morality?’, Kant-Studien 83:2 (1992), pp.129-148.

· ‘Kant’s “Appropriation” of Lampe’s God’, Harvard Theological Review 85:1 (January 1992), pp.85-108.

· ‘Analysis and Synthesis in the Geometry of Logic’, Indian Philosophical Quarterly 19:1 (January 1992), pp.1-14.

· ‘Four Perspectives on Moral Judgement: The Rational Principles of Jesus and Kant’, The Heythrop Journal 32:2 (April 1991), pp.216-232.

· ‘Kant on Euclid: Geometry in Perspective’, Philosophia Mathematica II 5:1/2 (1990), pp.88-113.

· ‘Personal Knowledge in Perspective: A Reply to R.T. Allen’s Questions’, Tradition and Discovery XVI.2 (Spring 1988-89), pp.22-27.

· ‘The Syntheticity of Time: Comments on Fang’s Critique of Divine Computers’, Philosophia Mathematica II 4:2 (1989), pp.233-235.

· ‘Kant’s Critique of Mysticism: (2) Critical Mysticism’, Philosophy & Theology 4:1 (Fall 1989), pp.67-94. Abstract.

· ‘Kant’s Critique of Mysticism: (1) The Critical Dreams’, Philosophy & Theology 3:4 (Summer 1989), pp.355-383.

· ‘Immanuel Kant: A Christian Philosopher?’, Faith and Philosophy 6:1 (January 1989), pp.65-75.

· ‘A Priori Knowledge in Perspective: (II) Naming, Necessity and the Analytic A Posteriori’, The Review of Metaphysics 41:2 (December 1987), pp.255-282.

· ‘A Priori Knowledge in Perspective: (I) Mathematics, Method and Pure Intuition’, The Review of Metaphysics 41:1 (September 1987), pp.3-22.

· ‘Kant’s Cosmogony Re-Evaluated’, Studies in History and Philosophy of Science 18:3 (September 1987), pp.255-269.

· ‘Knowledge and Experience—An Examination of the Four Reflective “Perspectives” in Kant’s Critical Philosophy’, Kant-Studien 78:2 (1987), pp.170-200.

· ‘A Kantian Critique of Polanyi’s “Post-Critical Philosophy”’, Convivium 24 (March 1987), pp.1-11. Reply (unpublished).

· ‘Is Duty Kant’s “Motive” for Moral Action?’, Ratio 28:2 (December 1986), pp.168-174. Also translated into German by Joachim Schulte as ‘Ist die Pflicht Kants “Triebfeder” des sittlichen Handelns?’, Ratio 28:2 (December 1986), pp.152-158.

· ‘The Architectonic Form of Kant’s Copernican Logic’, Metaphilosophy 17:4 (October 1986), pp.266-288. See revised version.

· ‘Six Perspectives on the Object in Kant’s Theory of Knowledge’, Dialectica 40:2 (1986), pp.121-151. See revised version.

· ‘The Radical Unknowability of Kant’s “Thing in Itself”’, Cogito 3:2 (March 1985), pp.101-115. See revised version.

· ‘Faith as Kant’s Key to the Justification of Transcendental Reflection’, The Heythrop Journal 25:4 (October 1984), pp.442-455. See revised version.

 

II. Refereed/Invited Book Chapters/Conference Proceedings (19)

· ‘Kant on Immortality: An imaginative projection of an indefinite future’, Proceedings of the XI. Internationalen Kant-Kongresses (Berlin: Walter de Gruyter, forthcoming 2011).

· ‘Kant’s Moral Panentheism’, in Models of God and Other Ultimate Realities, ed. Jeanine Diller (Springer, forthcoming 2011). Reprinted from Philosophia 36:1 (2008), pp.17-28.

· ‘Theocratic Friendship as the Key to Kantian Church Government’, in Proceedings of the World Congress of Philosophy (forthcoming, 2011).

· ‘Editor’s Introduction’, in Cultivating Personhood: Kant and Asian Philosophy, ed. Stephen R. Palmquist (Berlin: Walter de Gruyter, 2010), pp.3-35.

· ‘The Unity of Architectonic Reasoning in Kant and I Ching’, in Cultivating Personhood: Kant and Asian Philosophy, ed. Stephen R. Palmquist (Berlin: Walter de Gruyter, 2010), pp.811-821.

· ‘Introduction to Immanuel Kant’s Religion within the Bounds of Bare Reason’, in Immanuel Kant, Religion within the Bounds of Bare Reason, tr. Werner Pluhar (Indianapolis: Hackett, March 2009), pp.xv-xlix.

· ‘The Philosopher as a “Secret Agent” for Peace: Taking Seriously Kant’s Revival of the “Old Question”’, in Valerio Rohden, Ricardo R. Terra and Guido A. de Almeida (eds.), Recht und Frieden in der Philosophie Kants, vol. 4 of Akten des X. Internationalen Kant-Kongresses (Berlin: Walter de Gruyter, 2008), pp.601-612. Translated into Belorussian by Martha Ruszkowski, http://blog.1800flowers.com/ international/psap-be/ (9 Feb 2011).

· ‘Seagull’s Song’ (a poem), in Howard Ely (ed.), Timeless Voices (Owings Mills, MD: The International Library of Poetry, 2006), p.1.

· ‘Kant y hermenéutica crítica de la oración’, in Oswaldo Plata Pineda (tr. and ed.), Estudios Kantianos (Popayán, Columbia: Universidad del Cauca, 2006), pp.181-218. Spanish translation of ‘Kant’s Critical Hermeneutic of Prayer’.

· ‘Philosophers in the Public Square: A Religious Resolution of Kant’s Conflict of the Faculties’, in Stephen R. Palmquist and Chris L. Firestone (eds.), Kant and the New Philosophy of Religion (Bloomington: Indiana University Press, January 2006), pp.230-254.

· ‘Editors’ Introduction’ (second half), in Stephen R. Palmquist and Chris L. Firestone (eds.), Kant and the New Philosophy of Religion (Bloomington: Indiana University Press, January 2006), pp.15-30,35-39.

· ‘Kant’s Ideal of the University as a Model for World Peace’, in Papers of International Conference on Two Hundred Years after Kant (Tehran, Iran: Allame Tabataba’i University Press, April 2005), pp.207-222.

· ‘Kant’s Criticism of Swedenborg: Parapsychology and the Origin of the Copernican Hypothesis’, in Fiona Steinkamp (ed.), Parapsychology, Philosophy and the Mind: Essays Honoring John Beloff (Jefferson, NC: McFarland & Co., September 2002), pp.146-178.

· ‘Philosophy of Religion after Kant and Kierkegaard’, in D.Z. Phillips and Timothy Tessin (eds.), Kant and Kierkegaard on Religion (London: Macmillan, 2000), pp.245-262.

· ‘What is “Tantalizing” about the “Gap” in Kant’s Philosophical System?’, in Stanley Tweyman and David A. Freeman (eds.), Studies in Early Modern Philosophy IV (Delmar, N.Y.: Caravan Books, 1997), pp.171-195.

· ‘The Syntheticity of Time: Comments on Fang’s Critique of Divine Computers’, in J. Fang, Kant and Mathematics Today: Between epistemology and exact sciences (Lewiston, N.Y.: Edwin Mellen Press, 1997), pp.333-336. (Reprint from Philosophia Mathematica II 4:2 [1989].)

· ‘Kant-Studies in the Hong Kong Philosophical Context’, in Hoke Robinson (ed.), Proceedings of the Eighth International Kant Congress, vol. I.3 (Milwaukee: Marquette University Press, 1995), pp.1257-1271.

· ‘Knowledge and Experience: An Examination of the Four Reflective “Perspectives” in Kant’s Critical Philosophy’, in R.F. Chadwick and C. Cazeaux (eds.), Immanuel Kant: Criti­cal Assessments (London and New York: Routledge, 1992), vol. II (‘Kant’s Critique of Pure Reason’), pp.45-78. (Reprint from Kant-Studien 78:2 [1987].) See revised version.

· ‘Kant’s Theistic Solution to the Problem of Transcendental Theology’, in Rodica Croitoru (ed.), Kant and the Transcendental Problem (Bucharest: University of Bucharest Faculty of Philoso­phy, 1991), pp.148-178.

 

III. Non-Refereed Articles (20)

· ‘Letter from Hong Kong: Where money and philosophy mix’, The Philosophers’ Magazine, Issue 41 (2^nd Quarter, 2008), pp.26-28.

· ‘The Ring of Fantasy’, The Twentieth Religion and Philosophy Society Academic Week Journal (January 2008), pp.2-6.

· ‘Seven Sides of Silence’, Friends Bulletin (January 2008), pp.15-16.

· ‘Articles of Interest’, co-authored with Richard Conn Henry, Journal of Scientific Exploration 21.3 (Fall 2007), pp.649-650.

· ‘Glossary of Kant’s Technical Terms’ (and two other, related glossaries), www.TranslationDirectory.com (Sept. 2006).

· ‘A Quaker Study on Spiritual Gifts’, FWCC Newsletter, No. 65 (Dec. 2004), pp.7-11.

· ‘Silence as the Fulfilment of the Philosophical Quest’, Philosophy Journal XXIII (2003-04), pp.67-80.

· ‘If bigamy is a symptom, legal polygamy may be a cure’, South China Morning Post (25 June 2002), p.14.

· ‘Sport and religion play as team pursuits in game of life’, South China Morning Post (13 June 2002), p.14.

· ‘The way to end violence is to stop playing the game’, South China Morning Post (28 May 2002), p.14.

· ‘Time we quenched that thirst to find what makes us tick’, South China Morning Post (30 April 2002), p.14.

· ‘Touch: Sexual Harassment or Sacred Healing?’, HKBU Religion and Philosophy Society Academic Week (October 1998), pp.14-23.

· ‘Freud’s Legacy: Psychoanalysis and Sex’ (extract from Chapter 3 of Dreams of Wholeness), The Philosophers’ Magazine, Issue 3 (July-Sept. 1998), pp.58-59.

· ‘Paul Tillich’s Political Theology’ (Chinese translation of Biblical Theocracy, pp.59-65), Excellence, Issue 9 (December 1996), pp.8-9.

· ‘The Creation of Meaning: Epistemological Reflections on Acts of Initiation’, HKBU Religion and Philosophy Society Academic Week (November 1995), pp.12-15.

· ‘The New Age Vision: A Fresh Perspective on Thought and Action?’, HKBC Religion and Philosophy Society Academic Week (November 1994), pp.14-16.

· ‘The Myth of the Kingdom and the Kingdom of Myth’, HKBC Religion and Philosophy Society Academic Week (December 1993), pp.5-11.

· ‘Studying Religion—Kantian Style’, Opening (Journal of the HKBC Religion and Philosophy Society), 2 (March 1993), pp.9-12.

· ‘What is Philosophy?’, Chapter 1 of The Tree of Philosophy, reprinted in Opening (Journal of the HKBC Religion and Philosophy Society), 1 (September 1992), pp.6-10.

· ‘Reversals: Meeting the Challenges of Christian Higher Education’, Tien Leung (Hong Kong Baptist College Christian Student Union publication), Number 2 (April 1992), pp.5-7.

 

IV. Book Reviews (26)

·        Journal of Scientific Exploration 24.2 (Summer 2010), pp.323-327: George Lakoff and Mark Johnson, Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought (New York: Basic Books, 1999).

·        Journal of Religion 90.2 (2010), pp.49-52: Chris L. Firestone and Nathan Jacobs, In Defense of Kant’s Religion (Bloomington: Indiana University Press, 2008).

·        Kant-Studien 101.1 (2010), pp.137-141: George di Giovanni’s Freedom and Religion in Kant and His Immediate Successors: The Vocation of Humankind, 1774-1800 (Cambridge: Cambridge University Press, 2005).

·        Kant-Studien 101.1 (2010), pp.127-131: Philip J. Rossi’s The Social Authority of Reason: Kant’s Critique, Radical Evil, and the Destiny of Humankind (New York: SUNY Press, 2005).

·        Kant-Studien 96.2 (2005), pp.258-260: Edward Eugene Kleist’s Judging Appearances: A Phenomenological Study of the Kantian sensus communis (Dordrecht: Kluwer Academci Publishers, 2000).

·        Kant-Studien 96.2 (2005), pp.255-257: Douglas Burnham’s An Introduction to Kant’s Critique of Judgement (Edinburgh: Edinburgh University Press, 2000).

·        Journal of Scientific Exploration 18.3 (Fall 2004), pp.500-509: Paul Bishop’s Synchronicity and Intellectual Intuition in Kant, Swedenborg, and Jung (Lewiston, N.Y.: The Edwin Mellen Press, 2000).

·        Kant-Studien 94.3 (2003), pp.380-383: Alexander Kaufman’s Welfare in the Kantian State (Oxford: Clarendon Press, 1999). Kaufman's reply.

·        Kant-Studien 94.2 (2003), pp.258-260: James Van Cleve’s Problems from Kant (Oxford: Oxford University Press, 1999).

·        Metapsychology 5, Issue 41 (October 2001): Manfred Kuehn’s Kant: A Biography (Cambridge: CUP, 2001). Online version at: metapsychology.mentalhelp.net/poc/ view_doc.php?type=de&id=722/.

·        The Philosophers' Web Magazine 14 (Summer 2001): Diane Morgan’s Kant Trouble: The obscurities of the enlightened (London and New York: Routledge, 2000); and Nicholas Rescher’s Kant and the Reach of Reason: Studies in Kant's theory of rational systemization (Cambridge: Cambridge University Press, 2000). Online version at: www.philosophers.co.uk/current/review_kant_hodgepodge.htm, entitled ‘A Hodgepodge of Kant’.

·        Philosophy in Review XXI.1 (February, 2001), pp.45-47: Ronald L. Hall’s The Human Embrace: The love of philosophy and the philosophy of love (University Park: The Pennsylvania State University Press, 2000).

·        Kant-Studien 91.3 (2000), pp.366-370: Immanuel Kant: Religion and Rational Theology, translated and edited by Allen W. Wood and George Di Giovanni (Cambridge: Cambridge University Press, 1996).

·        South China Morning Post (28 October 2000), ‘Wagnerian view has ring of the metaphysical’, in ‘Review’ Section, p.4: Bryan Magee’s Wagner and Philosophy (London: The Penguin Press, 2000).

·        DIALOGUES (October 2000): Eugene Taylor’s A Psychology of Spiritual Healing (West Chester, Penn.: Chrysalis Books, 1997).

·        Kant-Studien 91 (2000), pp.498-502: John Hare’s The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance (Oxford: Clarendon Press, 1996).

·        Kant-Studien 90 (1999), pp.239-243: Roy D. Morrison’s Science, Theology, and the Transcendental Horizon: Einstein, Kant and Tillich (Atlanta: Scholars Press, 1994).

·        Kant-Studien 89 (1998), pp.109-113: Regina Dell’Oro’s From Existence to the Ideal: Continuity and Develop­ment in Kant’s Theology (New York: Peter Lang, 1994).

·        Kant-Studien 89 (1998), pp.219-223: Kant: Theoretical Philosophy 1755-1770, translated and edited by David Walford and Ralf Meerbote (Cambridge: Cambridge University Press, 1992).

·        Kant-Studien 88 (1997), pp.365-370: Peter Fenves’ Raising the Tone of Philosophy: Late Essays by Immanuel Kant, Transformative Critique by Jacques Derrida (Baltimore and London: The Johns Hopkins University Press, 1993).

·        Kant-Studien 87 (1996), pp.118-122: Ned Wisnefski’s Our Natural Knowledge of God: A Prospect for Natural Theology after Kant and Barth (New York: Peter Lang, 1990).

·        Kant-Studien 87 (1996), pp.369-374: Paul Guyer’s The Cambridge Companion to Kant (Cambridge: Cambridge University Press, 1992).

·        Kant-Studien 86 (1995), pp.236-240: Hubert C. Schwyzer’s The Unity of Understanding: A Study in Kantian Problems (Oxford: Clarendon Press, 1990).

·        Kant-Studien 86 (1995), pp.240-244: Mary Gregor’s translation of Kant’s The Metaphysics of Morals (Cambridge: Cambridge University Press, 1991).

·        Kant-Studien 86 (1995), pp.365-369: Terry Godlove’s Religion, Interpretation, and Diversity of Belief: The Framework Model from Kant to Durkheim to Davidson (Cambridge: Cambridge University Press, 1989).

·        La Paz (August 1988), ‘Platitudes, not Answers’, p.4: Allan Bloom’s The Closing of the American Mind (New York: Simon and Schuster, 1987).

 

 This page was last updated on 19 February 2011

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