Major Streams in Western Philosophy (PHIL 1620)

Lecturer: Dr. Stephen Palmquist

	"...God orders me to fulfil the philosopher's mission of searching
	into myself and other men..."  -- Socrates

	"I will insist on the truth
	liar that I am"
		-- Wolf Biermann

Introduction
	Perhaps the best single word to describe the history of western 
philosophy is the word "tension", which comes from the Latin word tensus, 
meaning "stretched out".  Stretching something out is usually the result of 
two forces acting on that thing in opposite directions.  Just as the human 
mind naturally thinks in terms of opposites (e.g., "white" and "black"; 
"day" and "night"; "right" and "wrong"; etc.), so also the history of 
philosophy is full of examples of opposing viewpoints.  Because most 
people believe that only one of two opposing viewpoints can be correct, a 
tension inevitably arises between the supporters of the two viewpoints. All 
the major streams in western philosophy have developed as a direct result of 
such tensions:  tensions between different schools of thought, between 
different thinkers within each school, and between different ideas held by 
the same individual.
	Our overall approach in this class will be to examine the three most 
important periods of tension in the history of Western philosophy (ancient 
Greece, the Enlightenment, and the 20th Century) and how they relate to the 
single most important attempt to resolve these tensions in a single System. 
Immanuel Kant (1724-1804) is generally recognized as a kind of 
"watershed" in the history of western philosophy:  he takes all of the 
tensions passed on to him by his philosophical predecessors and tunes them 
into the fine harmony of a balanced philosophical System.  As a result, as 
one writer puts it, "Kant, in modern times, has replaced Aristotle as a kind 
of intellectual reference system". Kant's philosophy will therefore be the 
focal point of the class, in the sense that our discussion of the ancient and 
early modern philosophers will serve as a lengthy introduction to the 
tensions with which Kant was presented, and the contemporary tensions in 
philosophy will be viewed specifically in their relation to Kant's System.


Requirements and Grade Assessment
	Read as many philosophy books as possible, attend the lectures, and 
participate in the weekly tutorial!  Also, write two essays and take the final 
exam.
	Readings:  You will be free to choose exactly which readings to do, 
though a list of suggested readings will be handed out.
	Lectures:  Attending the lectures will not only help you to participate 
more intelligently in the tutorials, but will also serve as the basis for the final 
exam.
	Tutorials:  The class will be divided into two groups, which will 
meet for a discussion in C410 either on Wednesday (10-11am) or on Friday 
(12-1pm).  Opportunity will be given in these sessions for students to ask 
questions about the lectures and readings, with a view towards 
understanding how the ideas being discussed relate to the way we actually 
live our lives.  Some extra credit might be given to those who participate 
most actively in these (and other) class discussions.
	Essays:  60% of your grade will be based on two essays (1000-1500 
words and 3-5 typed A4 pages each).  One of these will be read by you to 
your tutorial group as a way of initiating discussion on one of the 
philosophers we will have discussed by that point. (At some point during 
the first two weeks of class you should sign up for the week and topic of 
your choice.)  This paper should interact primarily with one of the books 
listed in the suggested readings, though you may also criticize or comment 
on relevant material which has already been discussed in class.  Your grade 
will not be based on your ability to read English, though your written 
English will count for a small part of your grade.  The second paper can be 
written on any philosophical topic, but should use at least two or three 
different sources (either from the list of readings or from other philosophical 
books).  If you have any doubt about the appropriateness of your topic, you 
should ask for the lecturer's approval.  The due date for the second paper 
will depend on when you choose to do the first paper (the earlier you do the 
first paper, the later you can hand in the second one).
	Examination:  40% of your final grade will be based on the exam, 
which will probably consist of one or two essay questions and some short 
answer questions.  Your answers will be graded primarily on how well they 
show an understanding of the issues discussed in the lectures and tutorials.


Tentative Lecture Schedule

I. Tensions in Ancient Greek Philosophy:  ideas vs. substances
  1. Socrates against the City
  2. Plato's Cave
  3. Plato on virtue and the mediation of love 
  4. Aristotle's teleological science
  5. Aristotle on happiness and the types of friendship
  6. God and immortality in Plato and Aristotle

II. Tensions in the Enlightenment:  reason vs. experience
  7. Descartes on mind and body
  8. Descartes' solution to the mind-body problem
  9. Locke's account of human understanding
 10. Berkeley's tree in the forest
 11. Spinoza's two perspectives
 12. Hume's radical scepticism

III. Tensions in Kant:  theory vs. practice
 13. The problem and its Critical solution
 14. What can I know?
 15. What can I never know?
 16. What ought I to do?
 17. What may I hope?
 18. What is man?

IV. Tensions in Post-Kantian Philosophy:  analysis vs. synthesis
 19. History and the Absolute in Hegel
 20. Two reactions to Hegel:  Kierkegaard and Marx
 21. The existentialist revolt against analysis (Heidegger)
 22. The linguistic revolt against synthesis (Wittgenstein)
 23. Wittgenstein's conversion to ordinary language
 24. Conclusion:  prospects for a unified perspective


Office Hours
	If you have questions about the readings or lectures which you were 
unable to ask during the tutorials, or if you would like to discuss anything 
else, feel free to come to my office (C410).  My office hours are:  Mondays 
12-1pm; Tuesdays 10-12am, 4-5pm; and Wednesdays 12-1pm, 2-3pm.  If 
you are unable to come during these hours, you are welcome to come at any 
other time, except, if possible, do not come on Thursdays.