RELIGION, PSYCHOLOGY AND PERSONAL GROWTH (RP 1070)

Lecturer: Dr. Stephen Palmquist

"Know thyself." -- anonymous (inscription at the temple in Delphi)

"...you are to be perfect [i.e., whole], as your heavenly Father is perfect 
[whole]."
--Jesus (quoted in Matthew 5:48)

"It is in the struggle between good and evil that life has its meaning--and in 
the hope that goodness can succeed.... Evil can be conquered only by 
love."
-- M. Scott Peck, People of the Lie, pp.266-267

"...dream, not waking, ...is the door of metaphysic, so far as the latter 
deals with man."
-- Carl Du Prel, Philosophy of Mysticism, I.70

"...psychology's function is to help men see, not to be the light."
-- Ann Ulanov (quoted in R.L. Moore, Jung and Christian Spirituality, 
p.59)


Aims and Objectives

	The H.K.B.U. 1995-96 Calendar/Bulletin states: "The University 
aims at educating the whole person to be well-balanced..." (p.41). The 
Complementary Studies program has been established as one means of 
achieving this goal. But just what does it mean to be a "whole person"? 
Does this phrase imply that without a Baptist University education we 
would all be only "partial persons"?
	The purpose of this class will be to discover what it means to be a 
whole person. Actually becoming a whole person, however, is a life-long 
process. With this in mind, each of us will be encouraged to begin working 
towards the realization of this ideal in our own individual personality. In 
this process, various theories and practical methods will be introduced from 
the areas of psychology, theology, and religious studies. Although these 
three disciplines are often regarded as quite separate, we shall consider them 
in this class as all being part of a fourth discipline, philosophy ("love of 
wisdom").
	From another point of view, you will have to study only one subject 
in this class: namely, yourself! The lectures, readings, etc., will be designed 
as guidelines as to how this crucial study might take place. If taken 
seriously, such self-study may be painful at times: it will require you to 
adopt a posture of self-reflection and self-criticism, to acknowledge that 
what you thought was right (or true) about yourself might not be right (or 
true) after all. If we are open to the possibility of learning about who we 
really are, then confusion or even despair will sometimes seem to block the 
way to personal growth; yet if we persist, this will eventually be balanced 
by a new vision arising out of the darkness. This is, in fact, the fundamental 
paradox of healing, or self-transforming, experiences: we can be made 
whole only when we recognize our brokenness.


Grade Assessment

Small group discussions: On five occasions the class will divide into small 
discussion groups (3-6 people in each). At the end of the class hour, each 
group will hand in one paper summarizing the content of their discussion. 
This paper will not be graded; but one mark will be given just for attending 
(see below). If you are absent from one of these sessions with a good 
excuse (approved by the lecturer beforehand if possible), you can make it 
up by answering the questions on your own and handing in your paper 
before the day of the next class session.
Special Project (50%): Each student will be expected to write a "dream 
diary" (see separate handout). Anyone who feels unable to do a dream diary 
must notify the lecturer within the first two weeks. You would then be 
asked to design a proposal for an alternative project (subject to the lecturer's 
approval), aiming to achieve the same goal as the dream diary (i.e., self-
understanding).
Final Examination (50%): The exam will consist of one essay question 
(worth 25%) based mainly on the lectures, and 25 "objective" questions 
(worth 25%) based mainly on the book of readings. The dream diary is 
likely to be a very time consuming project, so each student will have the 
opportunity to choose (before handing in the completed project) to answer a 
question based on their dream diary instead of the normal (more theoretical) 
essay question. For every small group discussion you attend, you may 
leave one objective question blank.

Readings

	A book of readings is being prepared containing the required 
readings. Two copies of this text will be on one day reserve in the library. 
For further reading (not compulsory), the following books will also be on 
reserve in the library:

	Sigmund Freud, An Outline of Psychoanalysis.
	Sigmund Freud, The Interpretation of Dreams.
	Carl G. Jung, The Basic Writings of C.G. Jung.
	C.S. Hall & V.J. Nordby, A Primer of Jungian Psychology.

The CED has a series of three videos (30 minutes each), called "The Story 
of C.G. Jung" (VC/169/ 1,2,3). These are well worth viewing, as they 
provide a good introduction to Jung's life and ideas.


Tentative Lecture Plan (with corresponding pages in the book of readings)

I. General Introduction (pp. 1-35)
    1. The "Whole" Person
    2. Interpreting Dreams
    3. Pre-Freudian philosophical psychology
    4. Psychology in the twentieth century

II. Freud and the Reawakening to Dreams (pp. 36-60)
    5. The "psychoanalytic" nature of dreams
    6. Discussion (?)
    7. The topography of the psyche
    8. The psycho-historical origins of religion

III. Jung's Philopsychy (pp. 61-65, 75-88)
    9. Jung's story
   10. The stone: symbols of transformation
   11. The stages of life
   12. The "psychosynthetic" nature of dreams

IV. Encountering the Unconscious (pp. 65-74, 98-102)
   13. Confronting the archetypes 
   14. The guidance of the Self
   15. Psychological types
   16. Discussion (?)

V. Evil and the Obstacles to True Religion (pp.88-98,103)
   17. The breakthrough: beyond good and evil?
   18. Naming personal evil
   19. Discussion (?)
   20. The ethics of psychotherapeutic self-transformation

VI. Self-Transformation through Love (pp. 104-115)
   21. The philosophy of love
   22. The art of loving
   23. The "ideal lover": an impossible dream?
   24. Discussion (?)

VII. Psychology and Christianity: Friends or Foes? (no readings)
   25. Jung's challenge to the Christian Church
   26. Christianity's challenge to the religion of the Self
   27. Discussion (?)
   28. Conclusions: spirituality and the quest for the "Self-in-God"

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This page was last updated on 30 September 1995

StevePq@hkbu.edu.hk