PHILOSOPHICAL ISSUES IN RELIGION

 

RP 2070 — Spring Semester 2002

 

Lecturer: Dr. Stephen Palmquist

 

 

“Try to reason about love and you will lose your reason.”  —French proverb

 

“... human love is incarnate [i.e., expressed in the flesh].” —Maurice Nédoncelle

 

“[God] said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh”... So they are no longer two, but one. Therefore what God has joined together, let man not separate.” —Jesus (Matt. 19:5-6)

 

“The bird a nest,/ The spider a web,/ Man friendship.” —William Blake

 

 

Aims and Objectives

 

            What is love? How does it influence the way we experience our sexuality? Why is marriage so universally regarded as the most appropriate context for sharing deep expressions of love and sex? And how (if at all!) is friendship related to love, sex, and marriage? These and many other similar questions will be the focus of our attention in this class.

            That such questions raise philosophical issues should be evident to anyone who has previously studied philosophy. Philosophy (“love of wisdom”) is a discipline that attempts to clarify our understanding of both theoretical and practical issues relating to human life. As we shall see, its four main parts (as explained in the book, The Tree of Philosophy) correspond nicely to the four issues we will be looking at: the “metaphysics” of love; the “logic” of sex; the “science” of marriage; and the “ontology” of friendship.

            That these four topics are not only related to religion, but arise out of it, is a claim that may seem strange to anyone who does not have a personal faith or commitment to practice a specific religious tradition. But as we shall see, religion (the discipline human beings use to become “tied back” [re-ligare] to the transcendent source of their existence, usually called “God”) is integrally bound up with these four topics. Not only do the basic problems relating to love, sex, marriage, and friendship typically arise out of the religious tradition of each culture, but their ultimate solution (though philosophical in nature) is very often to be found only in the discovery of a still deeper religious commitment.

            As such, our focus on these four issues will be a good way of accomplishing what the standard syllabus for this subject lists as its three general objectives: (1) to equip students with an understanding of some of the fundamental philosophical issues related to religion; (2) to familiarize students with the approaches to dealing with such issues that have been proposed by both classical and contemporary philosophers of religion; and (3) to stimulate students to consider at a deep level how religion functions (or should function) in their daily life.

 

Requirements and Grade Assessment

 

            A tentative lecture outline will be given separately. Recommended readings (also listed separately) will be placed on reserve in the library throughout the semester. If you wish to improve your understanding of the lecturer’s views on various related philosophical and psychological issues, you should consult the books, The Tree of Philosophy and Dreams of Wholeness (available in the Campus Bookshop). Grades will be determined as follows:

 

20%: attendance, plus 4 debates (see separate handout for details)

30%: three short (1-2 page) book reports (see separate list of suitable books)

50%: final examination

 

Office Hours (and other ways of contacting the lecturer outside of class)

 

            My office hours this semester will be Tuesdays from 1:30pm to 4:20pm and Thursdays from 12:30pm to 3:20pm. I will (normally) be in my office (CEC905) during those hours, so you may come without a prior appoint­ment if you wish to discuss anything with me. If you need (or would prefer) to see me at a different time, please make an appoint­ment first (phone: 2339-7289). Alternatively, you may send ques­tions or comments to me by email (stevepq@hkbu.edu.hk)—though if my response is relevant to the whole class, I might wait to answer your question until the next class session. Alternative­ly, I might reply by email to the whole class, using the special address set up for that purpose (i.e., &R.P.2070-00001@net1.hkbu.edu.hk). NOTE: submitting classwork by email is NOT ALLOWED; please use email only as a method of communicating, not to hand in assignments.

 

 

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This page was last updated on 20 June 2002.